Mesopotamian mythology

Mesopotamian mythology is the collective name given to Sumerian, Akkadian, Assyrian, and Babylonian mythologies from the land between the Tigris and Euphrates rivers in Iraq.

The Sumerians practiced a polytheistic religion, with anthropomorphic gods or goddesses representing forces or presences in the world, in much the same way as later Greek mythology. According to said mythology, the gods originally created humans as servants for themselves but freed them when they became too much to handle.

Many stories in Sumerian religion appear similar to stories in other Middle-Eastern religions. For example, the Biblical account of the creation of man as well as Noah's flood resemble the Sumerian tales very closely, though the Sumerian myths were written many centuries earlier than the Tanakh (Old Testament). Gods and Goddesses from Sumer have distinctly similar representations in the religions of the Akkadians, Caananites, and others. A number of stories and deities have Greek parallels as well; for example, it has been argued by some that Inanna's descent into the underworld strikingly recalls (and predates) the story of Persephone.

The primary deities for each phase of Mesopotamian religion

Each walled city of Mesopotamian civilization in early times was centred upon a temple complex, including the state granary. Archaeology has shown that these temples grew from quite modest shrines associated with the earliest unwalled levels of settlement about 6500 years ago. Initially the shrines were basically an elevated yard surrounding a small building of wood and branches where people came to offer tributes to Namma, the mother goddess, or An, the sky lord. The structures were later covered in mud and then bricks of burned material, and as the villages and towns where these shrines were built grew so did the shrines. The yard was surrounded with a brick wall, which later turned to be the shrine's outer bulwark. As the towns grew into City-states, the shrines were destroyed, the site flattened, and a larger temple was built upon it. This gradually raised the temples above the level of the surrounding buildings, so that eventually a temple platform (ziggurat or later zikkorath') was constructed, raising the temple towards the heavens - possibly the origin of the biblical story the Tower of Babel. Temples were called the E'kur or "High House" (E = house, Kur = Mound, at Nippur) or E'anna (House of Heaven, E = house, Anu = Heavens, sky at Uruk). The ziggurats were elevated stair-towers, somewhat like the shape of a pyramid stretched upwards, with each level being devoted to one of the known stars of that time, to the sun or moon or to some gods, with the main part of the shrine on the roof, which was a flat surface on which ceremonies were conducted. The ziggurats were considered a place closer to the heavens, a gateway and shrine to the gods and a place for the ruler god of the sky (An in Sumer, Marduk in Babylon and Ashur in Assyria) to lay his feet upon.

In the historical period, each temple was under the control of an Ensi (male for female divinities, female for male divinities) associated with a named male or female god, complete with a temple staff and functionaries who not only conducted the important civic rituals, such as the sacred marriage of the New Year Festival, but in some way "acted out" important cosmological events of the seasonal cycle. The Ensi were also responsible for organising the considerable economic affairs associated with the temple. Literacy seems to have emerged as a requirement of the complexities of temple book-keeping.

As it was believed that the sacred realm mirrored the profane, wars between cities on Earth were seen as paralleling struggles between the divinities in heaven. Associations between the movements of the planets and earthly events were carefully collected, and came to be resources associated with limmu lists for compiling important historical events, and which has been developed into "Chaldean" astrology.