Saturday, January 26, 2008

Alexander the Great

Alexander the Great (Greek: Αλέξανδρος ο Μέγας or Μέγας Aλέξανδρος, Megas Alexandros; July 20, 356 BC – June 10, 323 BC), also known as Alexander III, was an ancient Greek king (basileus) of Macedon (336–323 BC). He was one of the most successful military commanders in history, and was undefeated in battle. By the time of his death, he had conquered most of the world known to the ancient Greeks.

Following the unification of the multiple city-states of ancient Greece under the rule of his father, Philip II of Macedon (a labour Alexander had to repeat because the southern Greeks rebelled after Philip's death), Alexander conquered the Achaemenid Persian Empire, including Anatolia, Syria, Phoenicia, Judea, Gaza, Egypt, Bactria, and Mesopotamia, and extended the boundaries of his own empire as far as Punjab, India.

Prior to his death, Alexander had already made plans for military and mercantile expansions into to the Arabian peninsula, after which he was to turn his armies to the west and (Carthage, Rome, and the Iberian Peninsula). His original vision had been to the east, though, to the ends of the world and the Great Outer Sea, as described by his boyhood tutor Aristotle.

Alexander integrated many foreigners into his army, leading some scholars to credit him with a "policy of fusion." He also encouraged marriages between his soldiers and foreigners; he himself went on to marry two foreign princesses.

Alexander died after twelve years of constant military campaigning, possibly as a result of malaria, poisoning, typhoid fever, viral encephalitis or the consequences of alcoholism. His legacy and conquests lived on long after him, and ushered in centuries of Greek settlement and cultural influence over distant areas. This period is known as the Hellenistic Age, and featured a combination of Greek, Middle Eastern and Indian culture. Alexander himself was featured prominently in the history and myth of both Greek and non-Greek cultures. His exploits inspired a literary tradition in which he appeared as a legendary hero in the tradition of Achilles.


Alexander is also known in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as Alexander the accursed,Persian language: Guzastag, due to his conquest of the Persian Empire and the destruction of its capital Persepolis. He is known as Eskandar-e Maqduni(Alexander of Macedonia) in Persian, al-Iskandar al- Makduni al-Yunani (Alexander the Macedonian,the Greek) in Arabic, Alexander Mokdon in Hebrew, and Tre-Qarnayia in Aramaic (the two-horned one, apparently due to an image on coins minted during his rule that seemingly depicted him with the two ram's horns of the Egyptian god Ammon), al-Iskandar al-Akbar الاسكندر الاكبر (Alexander the Great) in Arabic, Sikandar-e-azam (سکندر اعظم) in Urdu and Skandar in Pashto. Sikandar, his name in Urdu and Hindi, is also a term used as a synonym for "expert" or "extremely skilled".


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1 comment:

Anonymous said...

W. W. TARN: Alexander the Great and the Unity of Mankind. (From the Proceedings of the British Academy, vol. XIX.) Pp. 46.London : Milford, 1933. Paper, 2s. 6d. IN this thoughttul and thought-compelling paper Dr. Tarn presents Alexander in a somewhat unfamiliar light as the first propounder of the gospel of universal goodwill among mankind. The main lines of his argument are that ( I ) Alexander visualized nothing less than this ; (2) among earlier Greek thinkers 6p6uoiawas usually meant to begin and end at home ;(3) the Stoic 6p6vora was in the first instance borrowed from Alexander, and then reduced from a vital force to an inert gas by equation with the pre-existent cosmic harmony. The crux of this theory may be sought in Eratosthenes'account of Alexander's philosophy(quoted by Strabo, 1. 66). Here Alexander's 6pbvora is confined to the select class of cd85~ipoi&v8per. But the context suggests that (unlikethe Stoics) Alexander reckoned the sheep as far more numerous than the goats. Dr. Tarn admits that the germs of Alexander's idea might be found in earlier Greek thought. It may be worth recalling that Alcidamas reckoned all men as @v'ucr ihehBrpor, and that Isocrates sold the pass of Greek privilege when he defined Hellenism as a matter of culture,not of race. But, as Dr. Tarn aptly insists, Alexander's o,u^voza connoted more than absence of racial privilege, and the king reckoned it his duty not merely to recognize fraternity which others had brought about, but himself to sow its seeds on every soil (except the stoniest). Dr. Tarn's paper confirms the view which he has put forth elsewhere-a view also expressed in Wilcken's great work on Alexander-that the Macedonian king was not only one of theancient world's great practitioners, but one of its great visionaries. ,V.CARY.C'niversity of London.